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Sights

Dugi Otok

For a magical holiday you don´t need a magic formula. It suffices to take a map in hand and to find Croatia, Zadar and Dugi Otok. Geographically, the island is full of special contrasts. It is over 45 km long and 1-4 km wide, the largest island of the Dalmatian archipelago. The highest peak is Vela Straža with 338 m height. The southwestern side of the island is steep, with stunning cliffs, coves and lagoons, the coves and Telašcica Sakarun of the most important.

The pride of this island is the beautiful landscape with a prominent lighthouse on the cape Punta Bianca Veli Rat on the northwest side of the park and Telašcica on the southeast side.

On the island are about 1,500 residents living in 12 villages. All are linked by a beautiful panoramic road together. The seafood and the different fruits of the Karst are creating an ecological balance.

The island is easily accessible by ferry or fast motorboats from the mainland. If you look at the many attractive tourist spots and natural beauty, Dugi Otok is a synthesis of tradition and modernity.

In Sali and Božava you can become a member of the diving clubs (diving school) and explore the silence of the sea.

Every place on Dugi Otok has its own festival, the joy of life and Mediterranean culture with the characteristics of each village: donkey races, folk dances, theater performances and concerts.

The bay Sakarun, a beach full of white sand and surrounded by pebbles, pine forests and turquoise blue sea are the perfect place to relax and enjoy.

Cultural heritage

The island of Dugi Otok are known for its numerous cultural and historical monuments.

One of the most important religious buildings is the parish church of the Assumption in Sali.
The stonework of this church are preserved two fragments of stone sculpture, adorned with a triple-ornament. These fragments are parts of the same baluster, which was used as a secondary grave. Such findings from the early Middle Ages are in abundance. Their formation time is between the end of the 9th and the end of the 10th Century, which in turn means that this church existed in the earliest phase already in the pre-Roman times.
The church was destroyed in 1465 and in its place was a built a larger one. This is attributed to the local master Juraj Lukacevic. In 1561 was changed by adding a new portal and a holy-water basins were built in the Renaissance style. Twenty years later the sanctuary was destroyed, so that a wider space could be built in three naves with a sacristy. At that time the church was the shape of a Latin cross.

In addition, 4 windows were inserted in lunette, whereby the three-nave space was increased. A simple but accurate drawing is to be mentioned, which is in the northern part of the church two ships. The larger ship is a sailing ship with three masts and a slope. It has a cabin in the bow and a high superstructure on the stern. The type of the ship meets the Mediterranean type of the ships with has been built by the end of the XV. and the beginning of the XVI. Century. The smaller boat has a mast and a Latin sail.

The monumental wooden altar dating from the 17th Century and has a relief plate in the Baroque style, with two added later Renaissance paintings, which actually form part of the destroyed polyptych. These are pictures of the "Mother of God" and the "Dead Christ". A drawing, a sculpture and a few objects in these pictures show the group of Padova in the second half of the XV. Century. out. From the goldsmith's work are a couple of processional crosses and chalices in the Baroque style that are remarkable, coming no doubt from the goldsmiths from Zadar. The other churches are the church of San Rocco from 1644 and the chapel of the Little Mother of God at the harbor entrance (Punta Bluda) and the Church of St. Nicholas.

There are also a number of other churches, mostly from the pre-Roman times, such as The Church of St. Victor on the ridge and the Citorij of St. John in Stivanje Polje. There are also several churches dating from the early Christian era, such as Crkvina or St. Luke and the remains of a smaller church on the hill Koženjak.

St. Pelegrinus, Savar

The St. Peregrine (Monument of the highest category) is a building from pre-roman times in a centric form, with a square base and with an egg-shaped dome, which stands on squinches. The scientists estimate that the monument is from the time before the 9th Century.
It provides an original example for construction from that time.

Crkvina, Sali

The ruins of a small church, called in the local language Crkvina, are located on the hill Sukavac, on the southeast side of the island of Dugi Otok and the middle of the peninsula, which encloses the north side of the bay at Telašcica.
The church consists of a longitudinal, rectangular 5 x 3.70 m wide nave and a semicircular apse, the 2.50 m wide and 1.70 meters deep. In the opinion of A.R. Filipi this church was probably dedicated to St. Luke.

Koženjak, Sali

Petricioli is dateing the churh to pre-Roman times and thought that it was probably built on the ruins of a Roman object. Following assumptions of Z. Gunjaca these ruins could come from a late Roman (Byzantine) fortress.
The true state of archaeological finds in Sali at Koženjak will not be known until after an evaluation by experts.


Church St. Viktors, Sali

On the ridge of Stivanja Gora are the remains of the church of St. Victor. The pre-Romanesque altar rail looks very modest and is simply executed. Because of these characteristics it is daten at an early period, between mid-8th and mid-9th Century.

The worship
of St. Victor in the Dalmatian region is very rare and this church is the only one who has a regular titular. St. Victor was a saint and martyr of the early Christian era. 

Church St. John, Sali

The Church of St. John is mentioned very early in the documents. Its oldest memory dates back to 1064 or 1065, when it was mentioned  under the name of  Cella Sancti John. Because of the archaeological finds Petricioli says that this church was built partly on the ruins of a Roman object. For that reason he is dating its time of origin in the pre-Roman period (9th century). In recent studies, however, conclusion are drawn that the church could originate from an earlier time (between the 5th and 6 Century). In the pre-Roman period was am additional part built - testified by the remains of stone sculpture from this period. Construction continued during the Romanesque and Gothic time, which is confirmed by the written sources and a found fragment of the Roman console.

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